How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 02.07.2025 04:24
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Says Kabeer, the Guru and Ganaysha and Shiva all know
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
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ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
— Kabir, II.57, Translated by Rabindranath Tagore
What’s the craziest thing you’ve heard pretending to be asleep?
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
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With inadequate devotion, how can anyone swim across? ||4||
One day, a desire welled up in my mind.
I am a sacrifice to You, O my True Guru.
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You are totally pervading and permeating in all.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
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Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Where should I go? My home is filled with bliss.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
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Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Says Kabeer, this is what I say:
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
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Wherever I go, I find water and stones.
The young and the old drink milk pudding, but these fools eat the cow's body.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Why do men like low maintenance women?
Sadhna (a Muslim butcher) and
That Kabeer died chanting the Lord's Name. ||5||15||
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
For many years, I practiced penance and intense meditation at Kaashi;
I left Benares - I had little common sense. ||1|| Pause ||
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The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
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ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
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We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
If Ram be within the image which you find upon your pilgrimage,
Ravidas (a chamar shoemaker)
Kaashi and Magahar - I consider them the same.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
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Because in my previous life, I did not practice penance and intense meditation. ||1||
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I have searched through all the Vedas and the Puraanas.
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ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
One Universal Creator God. By The Grace Of The True Guru:
Sain (a barber)
Now that my time to die has come, I have come to dwell at Magahar! ||3||
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
— Kabir, Ramaini 1, Translated by David Lorenzen
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Without looking into one's heart, how can one reach paradise?
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Ramarchan Paddati gives more info about his teachings.
I wasted my whole life in the city of Shiva;
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Sant Kabir was staunchly against cow slaughter.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
I went to God's place, and worshipped Him there.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
There the streams of light flow in all directions, few are the men who can cross to that shore!
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Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
I would go there, only if the Lord were not here. ||2||
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Hari is in the East, Allah is in the West.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
He does not dwell at the Lord's Feet. ||3||
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
I am not a Hindu, nor am I a Muslim.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
At the time of my death, I moved to Magahar. ||2||
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Says Kabeer, unto whom should I tell this?
These morons know nothing, they wander about in ignorance,
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
I ground up sandalwood, along with several fragrant oils.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Look within your heart, for there you will find both Karim and Ram;
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
That God showed me the Guru, within my own mind. ||1||
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Kabir (a weaver)
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
CONCLUSION:
Raamaanand Jee, First House:
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
You have cut through all my confusion and doubt.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Gauree, Kabeer Jee, Panch-Padas:
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Now tell me, Lord, what will my condition be?
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
How can they kill the mother, whose milk they drink like that of a wet nurse?
I am like a fish out of water,
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Raamaanand's Lord and Master is the All-pervading Lord God.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
If God be within the mosque, then to whom does this world belong?
From Guru Granth Sahib ji - Ang 1195
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Shvetashvatara Upanishad (6.23)
Let's look at the views of Sant Kabir
Let’s see what Gurbani has about Ramanandacharya’s views.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
To him who is high-minded, these teachings will be illuminating.
I serve the One Lord, and not any other. ||2||
As long as the mind is filled with the desire for heaven,
NOW…
then who is there to know what happens without?
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
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I am not a Hindu, nor am I a Muslim.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Now here in this verse
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
All the men and women of the world are His living forms.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
There, where millions of Krishnas stand with hands folded,
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
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